Are You In Love Or Lust?

Are you in love, or is it lust? Love and lust are inextricably intertwined. Lust is ground zero for hormones -- it's nature's way of bringing the opposite sexes together to mate. In fact, without lust, it's doubtful that love between a man and a woman would have a chance to prosper at all. The driving force of the sexual imperative bridges the gap between the almost incompatible brain styles of the two sexes. So lust can be seen as one end of a broad continuum, which may or may not culminate in romantic love. And love is the most ennobling of human emotions -- transcendental, exalted and capable of engendering emotional states that can make the male of the species want "to be a better man." Men fight wars over lust, but they make homes and families for love. In love with lust For men, lust is a heady experience; the brain goes on hold and red-hot surges of testosterone run the show. Lust, like love, is truly blind. This is why, especially at the beginning of a relationship, it can be hard to tell whether you're in lust or love -- whether she may be "The One," or merely a passing fancy who'll have your blood boiling for only a short while. This is because men are perfectly capable of engaging in sex before they forge emotional bonds with a woman -- and those raging hormones can easily disguise themselves as feelings of love. The real danger is that both lust and love can rob a man of his natural strength and defenses -- and then it's all too easy to hand his male power over to a woman for sex-ploitation . Lust is especially dangerous because it causes a man to think with his crotch and throw all reason and logic to the wind. When a man's in lust he doesn't care if he and his partner have anything in common. He's not interested in where she comes from or where she's going. His brain is only focused on using his key to unlock the door to the secret cave. If his partner's only in lust, she'll use this against him, but if they're both falling in love, this sexuality is a bond.

Lust Facts :Always aroused: A good thing gone awry

we should all be careful what we wish for when we are wishing for more feelings of desire. “Anything unrelenting is torture.”
Suze has begun conversations with doctors this way: "I want to talk to you about something, but you have to give me your word you will not laugh or give a flippant response because it is a serious situation."
In short, Suze has too much of a good thing. For days, sometimes weeks at a time, she feels constantly aroused, but can't get any satisfaction.
Despite the preamble, though, "one doctor looked at me and said, 'What a lucky man your husband is! I wish my wife had this,'" says Suze, 63, a retired nurse in Florida. Others have asked, "So, is this like being a nymphomaniac?"
Hardly. Suze, who asked that her last name not be published, has what is now called persistent genital arousal disorder, or PGAD. It was first named by sex therapist Sandra Leiblum in 2001 as persistent sexual arousal syndrome, but as Leiblum and others have begun studying patients, she decided that it was more a disorder than a syndrome, a syndrome being a constellation of symptoms that suggest the presence of true disease.
In a recent article in the Journal of Sexual Medicine, Leiblum and her co-authors identified a series of medical and psychological traits, including depression and panic attacks, that can accompany PGAD. Though some women are helped by psychiatric drugs, Leiblum strenuously resists the idea that the problem is necessarily psychological. “I do think there is always some organic contribution, but we just do not know what it is.”
Exactly what it is remains murky, but Suze’s symptoms, like that of other sufferers, involves a feeling of "fullness" — a constant engorgement — of the genitals that is unprompted by erotic thoughts or feelings.
"I could be in the middle of a tennis game [or] playing canasta," Suze says, "and then suddenly have this intense urge for intimacy. I could masturbate five times or 105 times and it would only make it worse."
Leiblum, who is now in private practice in Bridgewater, N.J., and treats a wide variety of sexual and relationship complaints, says her description of the disorder did not occur until 2001 because, like most sex therapists (and sex columnists), she heard many more complaints about lack of desire and arousal than she ever heard about too much of it.
Some women with PGAD tried approaching doctors, Leiblum says, but “I took it seriously and listened to what women were telling me. I said to myself, ‘This is bizarre and different from anything else I have heard of,’ but I believed what women told me rather than writing them off.”
Nobody knows how many women might suffer from PGAD. And the feeling of genital arousal is not always unwelcome. Some women like it. But if it is not causing distress, it is not considered a disorder, and so such women cannot be said to truly have PGAD. The ones who do describe a living hell.
Just repressed?
Heather Dearmon, a 33-year-old housewife and mother in South Carolina, became so desperate she voluntarily had herself committed — twice — to psychiatric institutions. “One psychiatrist said I must be sexually repressed and needed to experiment more," she says. "He suggested I try lesbianism.”
Her symptoms began during her pregnancy with her son. She asked her ob-gyn, who suggested that the pregnancy may have played havoc with Dearmon’s hormones and advised waiting it out, hoping the urges would subside after the birth. “But the day after I gave birth they came back,” she recalls.
The feelings were so intense and so persistent that she was unable to ignore them or even carry out daily functions. “It got to the point where morning, afternoon and night I had to take care of it. But the more you masturbate, the more you desensitize yourself so it would take a good hour to have three orgasms. This is at the point when I started to become suicidal. My whole life was being robbed from me.” She began pushing her husband away because she treasured any time she was not feeling aroused.
Finally, with her fears mounting over plans for a long family car trip, a doctor prescribed the anti-anxiety medication Paxil. Soon after beginning dosing herself, she found the urges became less frequent. Now, she can go up to 10 days without having to masturbate, though by day seven the arousal, focused on her clitoris, is often severe.
Why this happens remains a mystery. Research is still at an early stage, but some tantalizing hints have begun to emerge. One of Leiblum’s collaborators in England has found that some women complaining of PGAD can have concomitant conditions like a yeast infection or a dermatological outbreak around the genitals. But Leiblum stresses that the only thing for sure is that both can happen at the same time, not that one causes the other.
Sometimes biofeedback techniques can help, suggests sex researcher Beverly Whipple. “A couple of women were very successful,” she says.
Sex and the brain
Whipple, Leiblum and Rutgers University psychology professor Barry Komisaruk (Whipple’s co-author of their 2006 book, "The Science of Orgasm") are currently using MRIs to examine the brains of women suffering from PGAD in hopes of discovering how the central nervous system might play a role.
The PGAD mystery is just one of several linking the brain with too much arousal. One woman had spontaneous orgasms while brushing her teeth though she did not have orgasms while having intercourse or masturbating. The tooth brushing apparently triggered epileptic seizures that, in turn, caused the orgasms. (People with epilepsy sometimes do experience what is called “orgasmic aura.” In some cases, patients have been known to refuse treatment because they like the sensations.) Another woman had orgasms due to a vascular abnormality in her brain.
Men with obsessive-compulsive disorder have been known to have unwanted and unexpected erections. Parkinson’s patients can become hypersexual. So can people with brain injuries.

Men with a condition called priapism also can have too much of a good thing. Those constant reminders at the end of commercials for impotence drugs tell men that if they have an erection lasting four hours or longer they should seek medical advice. What they don’t say is that you might have priapism, an erection that simply won’t go away. Unlike PGAD, priapism does not usually result in a man craving release, it’s just very painful, a hydraulic malfunction that can be treated by — have a seat men — sticking a needle into the penis to draw blood out.
But even that gruesome scenario is nothing compared to what some of the women suffering from PGAD say they have experienced.

SEPARATING LUST AND LOVE # 1

. LUST—RESPONDING TO IMPRINTED SEXUAL FANTASIES

A. Where Does Lust Come From?

Lust is the sexual feeling we find arising within ourselves
when we meet a person who triggers our sexual responses.
Our sexual responses were imprinted into us at an early age
—probably before age 20 and perhaps most importantly during adolescence.

We might like to think that our sexual responses came from our animal ancestors,
but that would not explain why we are aroused by
words, stories, myths, settings, clothing, etc.
We get 'turned on' by all kinds of things that have strong symbolic content,
which is not possible for the other animals,
since they do not use abstract symbols.

But it seems safe to assume that human lusting
has been happening for at least 100,000 years,
which marks the beginning of our symbolic capacity
and the emergence of human language.
These early humans probably had different sexual imprinting,
but they were probably 'turned on' by sexy stories just as we are.

Which people really 'turn us on'
—even if we do not know them personally?
What are our best lust-objects?
Heterosexual males find themselves sexually attracted
to conventionally-sexy females.
Heterosexual females find themselves sexually attracted
to conventionally-sexy males.
Just switch the lust-objects for most homosexual males and females.

We grow up knowing that we lust after certain kinds of people.


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B. Does Our Lust-Response Change and Mature Over a Life-Time?

When we were teen-agers we lusted after others our own age.
And it now appears that those we lusted for in our youth
remain inside our sexual brains for the rest of our lives.
Thus as our bodies and minds get older and more mature,
our sexual responses do not mature along with us.
We still find ourselves 'turned on' by the images that aroused us in our teen years.

We might find ourselves torn between
the mature adults we have become in every other way
and the 'adolescent' sexual responses that still control our sexual brains.


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C. How Should We Respond to the Lust We Find within Ourselves?

Even tho we discover that we cannot change the lusty stories in our brains,
we are always responsible for the sexual behavior we create from those impulses.
Some of us experience no conflict between our sexual imprinting
and the behavior that naturally follows from it.
We might actually enjoy the resulting sexual behavior.

But if as we become more mature adults,
we do not like the specific sexual response we find within ourselves,
then we have the difficult task of re-creating our sexuality
so that it reflects more the persons we have become in adulthood
than the teen-agers we were some years ago.


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II. ROMANTIC LOVE—HOW OUR HEARTS WERE TRAINED TO 'FALL IN LOVE'.

One of the most common alternatives to lusting is loving.
But the kind of love we usually mean is romantic love,
which also might lead us into problems.

A. Where Does Romantic Love Come From?

Just as we might like to believe that our human sexuality is 'natural',
so we usually assume that 'falling in love' comes naturally.
But historical investigation has discovered
that what we know as romantic love is only about 800 years old.
This seems shocking and impossible to us as first,
since we know that people have been mating and reproducing for millions of years.
But if we clearly separate lust from love,
we can see that lust might have accounted for the sexual behavior of our ancestors
even if they could never have understood a romantic Hollywood movie.

Romantic love is a cultural construct,
which has been spread over the whole Earth by the mass media.
Before radio, television, and movies—100 years ago—
large parts of the world had never heard of 'falling in love'.
They still had sexual relationships and families, of course,
but the fantasy of romantic love did not run their relationships.

Romantic love is basically an emotional story we tell ourselves.
By means of the mass media, we have been programmed
so that we 'fall in love' following the patterns prescribed in the Hollywood script.
We try to reproduce a fantasy feeling.
We 'fall in love' with the Dream Lover we brought with us
when we set out to find "someone to love".


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B. Does Our Romantic Response Change and Mature Over a Life-Time?

Because we have learned how to 'fall in love' from the surrounding culture,
it is also possible to unlearn this emotional programming.
However, if we are enjoying the game of romance,
we might not want to be awakened from that dream.
Only when the romantic delusion starts to fall apart
do we begin to look for more mature ways of loving.

So, at least for some people, romantic love can be replaced by relationships
not based on emotional responses learned from the culture
but based on the two persons as they are re-inventing themselves to be.
Meaningful loving relationships can be created
completely beyond the romantic mythology.


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C. How Should We Respond to the Romantic Feelings We Find within Ourselves?

Many of us have few problems with the romantic responses we experience.
We enjoy the game of falling in and out of love.
And we will continue to seek new romantic adventures for the rest of our lives.

We might decide that the game of romance is harmless,
as long as all players realize
that they are trying to re-create a story they saw on television.

But after a few more cycles on the merry-go-round of love,
we might ask whether we want to repeat this fantasy-script.

A more mature response can leave the romantic fantasies behind
and proceed to create relationships beyond romantic illusions.


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III. BEYOND BOTH LUST AND LOVE—CREATING UNIQUE RELATIONSHIPS.

A. Where Do Relationships Come From?

As strange as it might seem to some people at first,
it is possible to create relationships beyond our imprinted sex-scripts (the lust response)
and beyond our emotionally-programmed romantic feelings (the love response).
These relationships will be based in something much more substantial
—in the new persons we are creating ourselves to be.

In other words, loving relationships based in Authenticity
emerge from the actual interaction of two people who are building that relationship.
Piece by piece, we can create new patterns of being together
that have never been attempted before.
We are not prisoners of our imprinted sex-scripts.
We do not need to replicate romantic feelings we leaned from the movies.

What we choose as our central purposes in life
can also become central to our loving relationships.
In freedom we can re-create our selves—and our relationships.


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B. Do Our Loving Relationships Change and Mature Over a Life-Time?

When our loving relationships are based on our own free choices
rather than our imprinted sexual fantasies
or the romantic traditions we picked up from society,
then we are also free to change our relationships as the years go by.
In fact, it is very likely that we will create new dimensions of our relationships
while we let some older aspects die away as no longer meaningful.
If we become more Authentic in new ways,
those changes will also show themselves in our relationships.
Our sexual responses will probably remain the same.
And the romantic tradition will continue into the foreseeable future.
But as free persons, we can create new kinds of relationships.


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C. How Do We Conduct and Transform Our Loving Relationships?

When we were still allowing our connections with others
to be shaped by our sexual responses and our romantic dreams,
we had to fight against these influences
if we wanted to do anything that was definitely our own.
But once we begin to re-invent love for the two persons we are and are becoming,
then the next phase of our relationship will be whatever we decide it will be.

We conduct our relationship by making daily decisions
about what we will do together.
And we make major transformations of our relationship
by discussing and deciding what new things we will try.
With each new experiment in our relationship,
we will evaluate the results as seen from both sides.
We will abandon the changes that did not work for us.
And we will continue and develop the new dimensions that we both like.

Lusting and 'falling in love' are only the beginning.
After we get beyond sex and romance,
we can use our creativity to re-invent love.

SEPARATING LUST AND LOVE

Connecting with other persons is an important dimensions of living.

One of the first things that draws us to other people is our sexual response.
But because lust responds to abstract characteristics of the other,
we might find simple sex a deficient basis for an on-going relationship.

Parallel to our sexual responses we also find ourselves 'falling in love'.
This emotional response has deep roots in our Western culture.
But romantic love is also a deficient basis for a meaningful relationship.

Beyond lust and love, it is still possible to create relationships
based on the persons we are inventing ourselves to be.
Beyond sexual and emotional givens,
we can love freely and creatively.

OUTLINE:
I. LUST—RESPONDING TO IMPRINTED SEXUAL FANTASIES.

A. Where Does Lust Come From?

B. Does Our Lust-Response Change and Mature Over a Life-Time?

C. How Should We Respond to the Lust We Find within Ourselves?

II. ROMANTIC LOVE—HOW OUR HEARTS WERE TRAINED TO 'FALL IN LOVE'.

A. Where Does Romantic Love Come From?

B. Does Our Romantic Response Change and Mature Over a Life-Time?

C. How Should We Respond to the Romantic Feelings We Find within Ourselves?

III. BEYOND BOTH LUST AND LOVE—CREATING UNIQUE RELATIONSHIPS.

A. Where Do Relationships Come From?

B. Do Our Loving Relationships Change and Mature Over a Life-Time?

C. How Do We Conduct and Transform Our Loving Relationships?

SEPARATING LUST AND LOVE

Lust : CATHOLIC ENCYCLOPEDIA: Lust

24hoursnewsThe inordinate craving for, or indulgence of, the carnal pleasure which is experienced in the human organs of generation.

The wrongfulness of lust is reducible to this: that venereal satisfaction is sought for either outside wedlock or, at any rate, in a manner which is contrary to the laws that govern marital intercourse. Every such criminal indulgence is a mortal sin, provided of course, it be voluntary in itself and fully deliberate. This is the testimony of St. Paul in the Epistle to the Galatians, v. 19:

"Now the works of the flesh are manifest, which are fornication, uncleanness, immodesty, luxury, . . . Of the which I foretell you, as I have foretold to you, that they who do such things shall not obtain the kingdom of God."
Moreover, if it be true the gravity of the offences may be measured by the harm they work to the individual or the community, there can be no doubt that lust has in this respect a gravity all its own. Transgressions against the virtues other than purity frequently admit of a minor degree of malice, and are accounted venial. Impurity has the evil distinction that, whenever there is a direct conscious surrender to any of its phases the guilt incurred is always grievous. This judgment, however, needs modifying when there is question of some impure gratification for which a person is responsible, not immediately, but because he had posited its cause, and to which he has not deliberately consented. The act may then be only venially sinful. For the determination of the amount of its wickedness much will depend upon the apprehended proximate danger of giving way on the part of the agent, as well as upon the known capacity of the thing done to bring about venereal pleasure. This teaching applies to external and internal sins alike: "Whosoever shall look on a woman to lust after her, hath already committed adultery with her in his heart" (Matthew 5:28). However the case may stand as to the extent of the obligation under which one lies to refrain in certain circumstances from actions whose net result is to excite the passions, moralists are at one as to the counsel they give. They all emphasize the perils of the situation, and point out the practical dangers of a failure to refrain. It matters not that there is not, as we suppose, an initial sinful intent. The sheerest prudence and most rudimentary self-knowledge alike demand abstinence, where possible, from things which, though not grievously bad in themselves, yet easily fan into flame the unholy fire which may be smouldering, but it is not extinct.

Lust is said to be a capital sin. The reason is obvious. The pleasure which this vice has as its object is at once so attractive and connatural to human nature as to whet keenly a man's desire, and so lead him into the commission of many other disorders in the pursuit of it. Theologians ordinarily distinguish various forms of lust in so far as it is a consummated external sin, e.g., fornication, adultery, incest, criminal assault, abduction, and sodomy. Each of these has its own specific malice--a fact to borne in mind for purposes of safeguarding the integrity of sacramental confession.

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